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Sunday, May 26, 2013

Stillness

A number of years ago I came across this meditation by Edwina Gately. It seems to be called 'A Julian Contemplation'...named, I presume, for Julian of Norwich:          
                                         Be silent.
                                          Be still.
                                 Wait before your God.
                                      Say nothing.
                                      Ask nothing.
                                         Be still.
                             Let your God look upon you.
                                        That is all.
                                       God knows.
                                   God understands.
                        God loves you with an enormous love.
                     God only wants to look upon you with love.
                                           Quiet.
                                            Still.
                                             Be.
                                Let your God love you.


This meditation creates the very stillness it speaks about I think, and it is especially lovely when it is read slowly and thoughtfully. It would be easy to carry it around in your head or on a small piece of paper just to have it when it is needed. 





I just recently re-read the book called *"The Shack", which I understand was a very popular book a few years ago. One of the phrases that 'God' uses in the book is to say ' I am especially fond of x' . The hero of the story finds that difficult because it implies that God has favourites. But it turned out that God was especially fond of everyone! I was reminded of this by the phrases in Edwina Gately's meditation which say that 'God loves you with an enormous love. God only wants to look upon you with love'. 

I think many of us have been brought up to think differently of our God but I am absolutely certain that the author of The Shack and Edwina Gately are absolutely right.

*This version of A Julian Contemplation by Edwina Gately is in Something Understood, An Anthology of Poetry and Prose, Hodder Stoughton/BBC ,2002.
*Wm. P. Young, The Shack, Hodder UK, 2007

Sunday, May 19, 2013

A Big Journey - Part 2


I wanted to write a bit more about my experiences of India as I recall them after all these years. It was, as I said before, a transforming time for me - it changed my whole life in just about every way possible.

I spoke in my last entry of our arrival in Calcutta and the profound collision it was with my western, well-to-do life. We visited Mother Teresa's Home for the Dying, her home for abandoned children, her home for anyone who had no one and nothing. I could not have imagined life at this level. It was not ever anything I would have met in the normal course of my life in Canada. And yet here were human beings who perhaps for the first time in their lives were being loved and cared for.

But I wanted to share just one experience that has stayed with me because it seemed to me to hold  all the variety of what we experienced in the poorest of the poor. We had gone to Madras on the train...in itself a most un-North American journey: food of distinctly uncertain origin to be bought through the window from people walking up and down the platform; toilets that consisted of a hole in the floor (no seat, nothing), blankets for rent that may or may not have been clean by our standards.  But this is a diversion.

When we got to Madras we met with some of Mother Teresa's sisters and they had asked us if we would care to go with them on their small van to a group of lepers for whom they changed bandages and did what they could. We of course said yes, though with trepidation.

We drove to what appeared to me to be a railroad siding. There were no trees only dust and flat and heat. The people who lived in this little community- or someone- had erected small metal roofed shacks - ovens, I would think, in the heat. I presume that running water and electricity were not any part of this. It was clear that the arrival of the sisters and their van was an important event for them - possibly the only medical attention they were getting.

As we arrived and the people saw that there were 3 visitors they were so very welcoming. Out came something for us to sit on - old kitchen chairs, now backless, which they put in the only shady place there was - under the overhang of the roof of the building at which the van had stopped. I was so moved by this. Why should they pay any attention to us? why should they share with us from their very meager household furniture? Why should they welcome us at all for their lives were clearly, miserable in the extreme. 

It was this small attention to the strangers in their midst that touched me profoundly. Here were people, rejected totally by their society, in dreadful physical condition - missing noses, missing ears, missing limbs which had just been eaten away not surgically removed and more and more and more. 

For the first time in my life, I began to ask myself how we can allow people to live like this? But it was also the first time in my life that I realised that, for the most part, however dreadful life is, there is an amazing sense in each person of their dignity as human beings; as people who are worthy - whether anyone else thought so or not. I saw it later when I went to l'Arche with people who had been terribly rejected but in whom there was a dignity that touched me to the very core of my being.
This statue is called "Jesus the homeless" and is by Timothy Schmaltz

It is this sense of dignity and this basic humanity that left the deepest impression on me. Sometimes, of course, that is not clearly visible until some time is taken and maybe eyes to see. I was helped to see this by my friend Sue who could see what I think Mother Teresa saw, that Jesus was there in 'his most distressing disguise'.

As I say, this began a huge transformation in my life. Somehow, the gift to 'see' with a different kind of heart and with compassion can make the people I encounter every day beautiful and then I can want to work with them and others to build a world where no one has to suffer like those men and women and children do.

Sunday, May 12, 2013

A big journey - revisited


I wrote the following a while ago and it is a bit long but I wanted to share it since it is so important to me and therefore to what is written in this blog. It was brought back to mind by another poem of Mary Oliver entitled *The Summer Day. The poem ends:

Doesn't everything die at last, and too soon?
Tell me, what is it you plan to do
With your one wild and precious life?

So here it is - this week and next:  

What do you think you would do if someone offered you the opportunity to be exposed to the worst kind of poverty and suffering you could ever imagine? Add to that exposure to death, flies, mosquitos and racism? How would you feel?

In 1972 with an offer of just those things, my friend Sue asked if I would like to go to India with her to visit the communities of Mother Teresa and Jean Vanier in order for her to get material for a book she was commissioned to write. Naturally, I said, ‘Not on your life’! However, less than 24 hours later knowing, however faintly, that this was one of those life-changing decisions and knowing that, however frightening it would be, it was something that I must do, I phoned her and said ‘yes’, I would go.
So we, and a young woman who was to take the photos were irrevocably committed to this life-changing adventure.

In March of 1972 we boarded a plane at Toronto airport. Outside, there was snow and indeed, the treacherous remains of an ice-storm. Many hours later  after stops at Rome, Cairo we landed in Mumbai (it was still Bombay at that time). Here, we changed planes and began a flight across India to Calcutta.

About half-way into our flight there was a stop. I cannot now remember the name of the place but it was a scheduled stop. This was long before the kind of security we know so well at airports but none the less, it was my first experience of the new life into which I was entering for the next few weeks. The plane landed on a tarmac but not at a terminal. We were allowed to get out and stand on the tarmac if we wished - which we did. I pulled out my camera and began to take a photo of this new kind of hot and dry country. Almost immediately, there was a very frightening and very large gun being pointed at me and words spoken which I, of course did not understand. Finally someone suggested I put away my camera - that was the offending activity. Needless to say, I very quickly did as asked and all was well. I have no idea what it was that I should not be trying to photograph but it was the beginning of some very new lessons in the art of survival.

Finally, more or less on time, we arrived at Calcutta airport. Here again, we had to cross the tarmac (this was also before the time of those lovely gizmos that get you right to the terminal). The heat - especially in contrast to what we had left behind us in Toronto was intense though not unbearable. Once we had found our luggage and enquired about transport to our hotel we began the next stage of this amazing journey.

The car that took us from the airport was, like much of the transport we had access to in India at that time, a bit old and a bit rickety but it worked. Here, as we drove somewhat erratically through the streets of Calcutta we were assailed by a world I could not have imagined. We drove through streets past families who clearly, were living on the pavement, past buildings whose poverty I could never have imagined. We inhaled a smell which I found throughout the areas we visited which I now identify as cooking fires (from these same street-dwelling families). There were people everywhere, walking, riding bikes, driving mostly incredibly old cars. There was noise such as I had never experienced before: cries, talking, selling wares, children shouting and animals - mostly cows. The animals were of course, the sacred bovines who cannot be interfered with. As far as I could tell, these animals were free to stand in the middle of the road until they chose to move. Cars whipped around them, often enough onto the other side of the road into oncoming traffic until they could move more or less back into their own lane. The driving was, altogether, breathtakingly dangerous and yet, I gather, not often fatal.

Finally, the buildings we passed became a little less poor though many had a rather neglected look. Many were relics of the time of the Raj and simply had not been kept up. Then, as we got close to our hotel we found ourselves on broad boulevards with all the modern shops you might expect to see in any major city. The bus eventually drew up to the Grand Hotel - a hotel which in fact, lived up to its name. It was elegant, old India, even air-conditioned and much appreciated by us. For by now in an amazingly short time, we had been assailed with sights and smells and noises and heat as if we had landed on another planet.

Why you might ask were we staying in the Grand Hotel when we had come to experience the poverty, death, disease and general dark side of India? It had been Mother Teresa’s suggestion because she, rightly, understood that we would not be able to cope if we lived with her.

The time we had in that amazing city was full to the brim with the contrasts of our world: deep unimaginable poverty and suffering and great wealth such as we experienced in our hotel. It was a shock to the system of course but all the better for that because that sadly, is the world we live in. It reminded me of the story of Lazarus and the rich man in the bible, where Lazarus lived against the wall of the rich man’s property and was never even noticed. There were Lazarus’s everywhere we went.

I wish I had words to explain the transforming effect of this journey. For the first time in my life I touched a literally unimaginable combination of desperate suffering and joy. Joy? How could that be? I do not know exactly but I do know that in the midst of the suffering: hunger, disease, lonely death on the streets, abandonment of children - in the midst of that we met amazing human generosity and care. We met people sharing their meager possessions in order to help another who had less. We met hospitality and kindness. We also from time to time met people who did not like us because we were white. This was the first time I had ever experienced the kind of prejudice which black people and Indians had faced constantly in our North American world. What an experience that was and it opened my eyes to yet another human reality that should not be but sadly, is.

I do not want this to make light of the suffering which is real and horrible and wrong but I knew that one of the most transforming parts of this journey was that I learned first hand some of the wonderful goodness of human beings in the face of terrible adversity. This was the beginning of a transformation in myself and in the direction I would take with the remainder of my life. I learned something of what the poor have to give to the rich and about what are the real riches of life. Time and again we met people whose misery should have crushed them and it did not. It deepened my faith and my hope and made me want to spend the rest of my life trying to find that core of joy.

*Mary Oliver: New and Selected Poems, Beacon Press, Boston, 1992

Monday, May 6, 2013

Yet more Random Thoughts

I have spoken before about how very much I appreciate the poetry of Mary Oliver. I think her way of quietly seeing the exquisite beauty of the smallest things in nature or her way of seeing the reality of life and death as she walks through the woods or fields or by the seashore, touches something in me that gives me joy. In her poetry there is what so many of us in our busy lives miss: the detail, the world of life beyond our daily human traffic, the things that can make a difference to the quality of our lives. Here are some lines from her poem* 'The Sun:
                
                 do you think there is anywhere, in any language,
                 a word billowing enough
                 for the pleasure

                 that fills you,
                 as the sun
                 reaches out,
                 as it warms you

                 as you stand there,
                 empty-handed - 
                 or have you too
                 turned from this world - 

                 or have you too
                 gone crazy
                 for power
                 for things? 

 It just seemed to me that there really can't be any simple, free pleasure more wonderful that standing in the warmth and beauty of the sun listening to the sea or hearing the wind in the trees or enjoying the scent of the flowers. Is this trite greeting card stuff or is it the essence of the simple beauties around us every day?

Second Random Thought.  This is from *Sr Wendy Beckett's wonderful book on prayer. She says:

 Reverence means complete acceptance of other people and even of other things, letting them have their own place and their own weight. Where pride seeks to manipulate, reverence seeks to set free. It wants only the good of the other. If we love, we will never take advantage. God treats us with this reverence, allowing us to be, even when in our laziness and fear we would like [God] to take over. [God] will stand with us, supporting us to become all that is possible....

This quote seemed to me rather apt as we face so many so-called threats in our societies and perhaps at work or even, possibly in our families. Are other people or groups really threatening us or are they just different? just other?

*Mary Oliver: New and Selected Poems, Beacon Press, Boston, 1992
*Sr Wendy Beckett: Sister Wendy on Prayer, Continuum, London, 2006